참조Pāli 원전English · Bhikkhu Sujato
Pāli 원전
Evaṁ me sutaṁ—ekaṁ samayaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Tena kho pana samayena sabhiyassa paribbājakassa purāṇasālohitāya devatāya pañhā uddiṭṭhā honti: “yo te, sabhiya, samaṇo vā brāhmaṇo vā ime pañhe puṭṭho byākaroti tassa santike brahmacariyaṁ careyyāsī”ti.
English · Bhikkhu Sujato
So I have heard. At one time the Buddha was staying near Rājagaha in the Bamboo Grove, the squirrels’ feeding ground. Now at that time the wanderer Sabhiya had been presented with several questions by a deity who was a former blood relation, saying: “Sabhiya, you should live the spiritual life with whatever ascetic or brahmin answers these questions.”
Pāli 원전
Atha kho sabhiyo paribbājako tassā devatāya santike te pañhe uggahetvā ye te samaṇabrāhmaṇā saṅghino gaṇino gaṇācariyā ñātā yasassino titthakarā sādhusammatā bahujanassa, seyyathidaṁ—pūraṇo kassapo makkhaligosālo ajito kesakambalo pakudho kaccāno sañcayo belaṭṭhaputto nigaṇṭho nāṭaputto—te upasaṅkamitvā te pañhe pucchati. Te sabhiyena paribbājakena pañhe puṭṭhā na sampāyanti; asampāyantā kopañca dosañca appaccayañca pātukaronti. Api ca sabhiyaṁyeva paribbājakaṁ paṭipucchanti.
English · Bhikkhu Sujato
Then Sabhiya, after learning those questions in the presence of that deity, approached those ascetics and brahmins who led an order and a community, and taught a community, who were well-known and famous religious founders, deemed holy by many people. That is, Pūraṇa Kassapa, the bamboo-staffed ascetic Gosāla, Ajita of the hair blanket, Pakudha Kaccāyana, Sañjaya Belaṭṭhiputta, and the Jain ascetic of the Ñātika clan. And he asked them those questions, but they were stumped by them. Displaying annoyance, hate, and bitterness, they questioned Sabhiya in return.
Pāli 원전
Atha kho sabhiyassa paribbājakassa etadahosi: “ye kho te bhonto samaṇabrāhmaṇā saṅghino gaṇino gaṇācariyā ñātā yasassino titthakarā sādhusammatā bahujanassa, seyyathidaṁ—pūraṇo kassapo …pe… nigaṇṭho nāṭaputto—te mayā pañhe puṭṭhā na sampāyanti, asampāyantā kopañca dosañca appaccayañca pātukaronti; api ca maññevettha paṭipucchanti. Yannūnāhaṁ hīnāyāvattitvā kāme paribhuñjeyyan”ti.
English · Bhikkhu Sujato
Then Sabhiya thought, “Those famous ascetics and brahmins were stumped by my questions. Displaying annoyance, hate, and bitterness, they questioned me in return on that matter. Why don’t I return to a lesser life so I can enjoy sensual pleasures?”
Pāli 원전
Atha kho sabhiyassa paribbājakassa etadahosi: “ayampi kho samaṇo gotamo saṅghī ceva gaṇī ca gaṇācariyo ca ñāto yasassī titthakaro sādhusammato bahujanassa; yannūnāhaṁ samaṇaṁ gotamaṁ upasaṅkamitvā ime pañhe puccheyyan”ti.
English · Bhikkhu Sujato
Then Sabhiya thought, “This ascetic Gotama also leads an order and a community, and tutors a community. He’s a well-known and famous religious founder, deemed holy by many people. Why don’t I ask him these questions?”
Pāli 원전
Atha kho sabhiyassa paribbājakassa etadahosi: “yepi kho te bhonto samaṇabrāhmaṇā jiṇṇā vuḍḍhā mahallakā addhagatā vayoanuppattā therā rattaññū cirapabbajitā saṅghino gaṇino gaṇācariyā ñātā yasassino titthakarā sādhusammatā bahujanassa, seyyathidaṁ—pūraṇo kassapo …pe… nigaṇṭho nāṭaputto—tepi mayā pañhe puṭṭhā na sampāyanti, asampāyantā kopañca dosañca appaccayañca pātukaronti, api ca maññevettha paṭipucchanti; kiṁ pana me samaṇo gotamo ime pañhe puṭṭho byākarissati. Samaṇo hi gotamo daharo ceva jātiyā, navo ca pabbajjāyā”ti.
English · Bhikkhu Sujato
Then he thought, “Even those ascetics and brahmins who are elderly and senior, who are advanced in years and have reached the final stage of life; who are senior, long standing, long gone forth; who lead an order and a community, and tutor a community; who are well-known and famous religious founders, deemed holy by many people—that is Pūraṇa Kassapa and the rest—were stumped by my questions. They displayed annoyance, hate, and bitterness, and even questioned me in return. How can the ascetic Gotama possibly answer my questions, since he is so young in age and newly gone forth?”
Pāli 원전
Atha kho sabhiyassa paribbājakassa etadahosi: “samaṇo kho daharoti na uññātabbo na paribhotabbo. Daharopi cesa samaṇo gotamo mahiddhiko hoti mahānubhāvo, yannūnāhaṁ samaṇaṁ gotamaṁ upasaṅkamitvā ime pañhe puccheyyan”ti.
English · Bhikkhu Sujato
Then he thought, “An ascetic should not be looked down upon or disparaged because they are young. Though young, the ascetic Gotama has great psychic power and might. Why don’t I ask him these questions?”
Pāli 원전
Atha kho sabhiyo paribbājako yena rājagahaṁ tena cārikaṁ pakkāmi. Anupubbena cārikaṁ caramāno yena rājagahaṁ veḷuvanaṁ kalandakanivāpo, yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi. Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho sabhiyo paribbājako bhagavantaṁ gāthāya ajjhabhāsi—
English · Bhikkhu Sujato
Then Sabhiya set out for Rājagaha. Traveling stage by stage, he came to Rājagaha, the Bamboo Grove, the squirrels’ feeding ground. He went up to the Buddha and exchanged greetings with him. When the greetings and polite conversation were over, he sat down to one side, and addressed the Buddha in verse:
Pāli 원전
“Kaṅkhī vecikicchī āgamaṁ, (iti sabhiyo) Pañhe pucchituṁ abhikaṅkhamāno; Tesantakaro bhavāhi pañhe me puṭṭho, Anupubbaṁ anudhammaṁ byākarohi me”.
English · Bhikkhu Sujato
“I’ve come full of doubts and uncertainties,” said Sabhiya, “wishing to ask some questions. Please solve them for me. Answer my questions in turn, in accordance with the truth.”
Pāli 원전
“Dūrato āgatosi sabhiya, (iti bhagavā) Pañhe pucchituṁ abhikaṅkhamāno; Tesantakaro bhavāmi pañhe te puṭṭho, Anupubbaṁ anudhammaṁ byākaromi te.
English · Bhikkhu Sujato
“You have come from afar, Sabhiya,” said the Buddha, “wishing to ask some questions. I shall solve them for you, answering your questions in turn, in accordance with the truth.
Pāli 원전
Puccha maṁ sabhiya pañhaṁ, Yaṁ kiñci manasicchasi; Tassa tasseva pañhassa, Ahaṁ antaṁ karomi te”ti.
English · Bhikkhu Sujato
Ask me your question, Sabhiya, whatever you want. I’ll solve each and every question you have.”
Pāli 원전
Atha kho sabhiyassa paribbājakassa etadahosi: “acchariyaṁ vata bho, abbhutaṁ vata bho. Yaṁ vatāhaṁ aññesu samaṇabrāhmaṇesu okāsakammamattampi nālatthaṁ taṁ me idaṁ samaṇena gotamena okāsakammaṁ katan”ti. Attamano pamudito udaggo pītisomanassajāto bhagavantaṁ pañhaṁ apucchi—
English · Bhikkhu Sujato
Then Sabhiya thought, “Oh lord, how incredible, how amazing! Where those other ascetics and brahmins didn’t even give me a chance, the Buddha has invited me.” Uplifted and elated, full of rapture and happiness, he asked this question.
Pāli 원전
“Kiṁpattinamāhu bhikkhunaṁ, (iti sabhiyo) Sorataṁ kena kathañca dantamāhu; Buddhoti kathaṁ pavuccati, Puṭṭho me bhagavā byākarohi”.
English · Bhikkhu Sujato
“What must one attain to be called a mendicant?” said Sabhiya, “How is one ‘gentle’, how said to be ‘tamed’? How is one declared to be ‘awakened’? May the Buddha please answer my question.”
Pāli 원전
“Pajjena katena attanā, (sabhiyāti bhagavā) Parinibbānagato vitiṇṇakaṅkho; Vibhavañca bhavañca vippahāya, Vusitavā khīṇapunabbhavo sa bhikkhu.
English · Bhikkhu Sujato
“When by the path they have walked themselves,” said the Buddha to Sabhiya, “they reach extinguishment, with doubt overcome; giving up desire for existence or nonexistence, their journey complete, their rebirths ended: that is a mendicant.
Pāli 원전
Sabbattha upekkhako satimā, Na so hiṁsati kañci sabbaloke; Tiṇṇo samaṇo anāvilo, Ussadā yassa na santi sorato so.
English · Bhikkhu Sujato
Equanimous toward everything, mindful, they don’t harm anyone in the world. An ascetic who has crossed over, unclouded, who has no pretensions, is gentle.
Pāli 원전
Yassindriyāni bhāvitāni, Ajjhattaṁ bahiddhā ca sabbaloke; Nibbijjha imaṁ parañca lokaṁ, Kālaṁ kaṅkhati bhāvito sa danto.
English · Bhikkhu Sujato
Their faculties have been developed inside and out in the whole world. Having pierced through this world and the next, tamed, they await their time.
Pāli 원전
Kappāni viceyya kevalāni, Saṁsāraṁ dubhayaṁ cutūpapātaṁ; Vigatarajamanaṅgaṇaṁ visuddhaṁ, Pattaṁ jātikhayaṁ tamāhu buddhan”ti.
English · Bhikkhu Sujato
They have examined the eons in their entirety, and both sides of transmigration—passing away and rebirth. Rid of dust, unblemished, purified: the one they call ‘awakened’ has attained the end of rebirth.”
Pāli 원전
Atha kho sabhiyo paribbājako bhagavato bhāsitaṁ abhinanditvā anumoditvā attamano pamudito udaggo pītisomanassajāto bhagavantaṁ uttariṁ pañhaṁ apucchi—
English · Bhikkhu Sujato
And then, having approved and agreed with what the Buddha said, uplifted and elated, full of rapture and happiness, Sabhiya asked another question:
Pāli 원전
“Kiṁpattinamāhu brāhmaṇaṁ, (iti sabhiyo) Samaṇaṁ kena kathañca nhātakoti; Nāgoti kathaṁ pavuccati, Puṭṭho me bhagavā byākarohi”.
English · Bhikkhu Sujato
“What must one attain to be called ‘brahmin’?” said Sabhiya. “Why is one an ‘ascetic’, and how a ‘bathed initiate’? How is one declared to be a ‘giant’? May the Buddha please answer my question.”
Pāli 원전
“Bāhitvā sabbapāpakāni, (sabhiyāti bhagavā) Vimalo sādhusamāhito ṭhitatto; Saṁsāramaticca kevalī so, Asito tādi pavuccate sa brahmā.
English · Bhikkhu Sujato
“Having banished all bad things,” said the Buddha to Sabhiya, “immaculate, well-composed, steadfast, consummate, they’ve left transmigration behind: unattached, one such is called ‘brahmin’.
Pāli 원전
Samitāvi pahāya puññapāpaṁ, Virajo ñatvā imaṁ parañca lokaṁ; Jātimaraṇaṁ upātivatto, Samaṇo tādi pavuccate tathattā.
English · Bhikkhu Sujato
An assuaged one who has given up good and evil, stainless, understanding this world and the next, gone beyond rebirth and death: one such is rightly called ‘ascetic’.
Pāli 원전
Ninhāya sabbapāpakāni, Ajjhattaṁ bahiddhā ca sabbaloke; Devamanussesu kappiyesu, Kappaṁ neti tamāhu nhātakoti.
English · Bhikkhu Sujato
Having washed off all bad things inside and out in the whole world, among gods and humans bound to creations, the one they call ‘washed’ does not return to creation.
Pāli 원전
Āguṁ na karoti kiñci loke, Sabbasaṁyoge visajja bandhanāni; Sabbattha na sajjatī vimutto, Nāgo tādi pavuccate tathattā”ti.
English · Bhikkhu Sujato
They do nothing monstrous at all in the world, discarding all yokes and bonds, everywhere not stuck, freed: one such is rightly called ‘giant’.”
Pāli 원전
Atha kho sabhiyo paribbājako …pe… bhagavantaṁ uttariṁ pañhaṁ apucchi—
English · Bhikkhu Sujato
And then Sabhiya asked another question:
Pāli 원전
“Kaṁ khettajinaṁ vadanti buddhā, (iti sabhiyo) Kusalaṁ kena kathañca paṇḍitoti; Muni nāma kathaṁ pavuccati, Puṭṭho me bhagavā byākarohi”.
English · Bhikkhu Sujato
“Who is a ‘field-victor’ according to the Buddhas?” said Sabhiya, “Why is one ‘skillful’, and how ‘an astute scholar’? How is one declared to be a ‘sage’? May the Buddha please answer my question.”
Pāli 원전
“Khettāni viceyya kevalāni, (sabhiyāti bhagavā) Dibbaṁ mānusakañca brahmakhettaṁ; Sabbakhettamūlabandhanā pamutto, Khettajino tādi pavuccate tathattā.
English · Bhikkhu Sujato
“They are victors on the fields of deeds in their entirety,” said the Buddha to Sabhiya, “the fields of gods, humans, and divinities; released from the root bondage to all fields: one such is rightly called ‘field-victor’.
Pāli 원전
Kosāni viceyya kevalāni, Dibbaṁ mānusakañca brahmakosaṁ; Sabbakosamūlabandhanā pamutto, Kusalo tādi pavuccate tathattā.
English · Bhikkhu Sujato
They have examined the coffers in their entirety, the coffers of gods, humans, and divinities; released from the root bondage to all coffers: one such is rightly called ‘skillful’.
Pāli 원전
Dubhayāni viceyya paṇḍarāni, Ajjhattaṁ bahiddhā ca suddhipañño; Kaṇhaṁ sukkaṁ upātivatto, Paṇḍito tādi pavuccate tathattā.
English · Bhikkhu Sujato
They have examined whiteness both inside and out; understanding purity, they have left dark and bright behind: one such is rightly called ‘an astute scholar’.
Pāli 원전
Asatañca satañca ñatvā dhammaṁ, Ajjhattaṁ bahiddhā ca sabbaloke; Devamanussehi pūjanīyo, Saṅgaṁ jālamaticca so munī”ti.
English · Bhikkhu Sujato
Understanding the nature of the bad and the good inside and out in the whole world; one worthy of honor by gods and humans, who has escaped from the net and the chain: that is a sage.”
Pāli 원전
Atha kho sabhiyo paribbājako …pe… bhagavantaṁ uttariṁ pañhaṁ apucchi—
English · Bhikkhu Sujato
And then Sabhiya asked another question:
Pāli 원전
“Kiṁpattinamāhu vedaguṁ, (iti sabhiyo) Anuviditaṁ kena kathañca viriyavāti; Ājāniyo kinti nāma hoti, Puṭṭho me bhagavā byākarohi”.
English · Bhikkhu Sujato
“What must one attain to be called ‘knowledge master’?” said Sabhiya, “Why is one ‘studied’, and how is one ‘heroic’? How to gain the name ‘thoroughbred’? May the Buddha please answer my question.”
Pāli 원전
“Vedāni viceyya kevalāni, (sabhiyāti bhagavā) Samaṇānaṁ yānidhatthi brāhmaṇānaṁ; Sabbavedanāsu vītarāgo, Sabbaṁ vedamaticca vedagū so.
English · Bhikkhu Sujato
“They have examined knowledges in their entirety,” said the Buddha to Sabhiya, “those that are current among ascetics and brahmins; rid of greed for all feelings, having left all knowledges behind: that is a knowledge master.
Pāli 원전
Anuvicca papañcanāmarūpaṁ, Ajjhattaṁ bahiddhā ca rogamūlaṁ; Sabbarogamūlabandhanā pamutto, Anuvidito tādi pavuccate tathattā.
English · Bhikkhu Sujato
Having studied proliferation and name & form inside and out—the root of disease; released from the root bondage to all disease: one such is rightly called ‘studied’.
Pāli 원전
Virato idha sabbapāpakehi, Nirayadukkhaṁ aticca viriyavāso; So vīriyavā padhānavā, Dhīro tādi pavuccate tathattā.
English · Bhikkhu Sujato
Refraining from all evil here, heroic, he escapes from the suffering of hell; he is heroic and energetic: one such is rightly called ‘hero’.
Pāli 원전
Yassassu lunāni bandhanāni, Ajjhattaṁ bahiddhā ca saṅgamūlaṁ; Sabbasaṅgamūlabandhanā pamutto, Ājāniyo tādi pavuccate tathattā”ti.
English · Bhikkhu Sujato
Whoever’s bonds are cut, the root of clinging inside and out; released from the root bondage to all clinging: one such is rightly called ‘thoroughbred’.”
Pāli 원전
Atha kho sabhiyo paribbājako …pe… bhagavantaṁ uttariṁ pañhaṁ apucchi—
English · Bhikkhu Sujato
And then Sabhiya asked another question:
Pāli 원전
“Kiṁpattinamāhu sottiyaṁ, (iti sabhiyo) Ariyaṁ kena kathañca caraṇavāti; Paribbājako kinti nāma hoti, Puṭṭho me bhagavā byākarohi”.
English · Bhikkhu Sujato
“What must one attain to be called ‘scholar’?” said Sabhiya, “Why is one ‘noble’, and how is one ‘well conducted’? How to gain the name ‘wanderer’? May the Buddha please answer my question.”
Pāli 원전
“Sutvā sabbadhammaṁ abhiññāya loke, (sabhiyāti bhagavā) Sāvajjānavajjaṁ yadatthi kiñci; Abhibhuṁ akathaṅkathiṁ vimuttaṁ, Anighaṁ sabbadhimāhu sottiyoti.
English · Bhikkhu Sujato
“One who has learned every teaching,” said the Buddha to Sabhiya, “and has known for themselves what in the world is blameworthy and blameless; a vanquisher, decided, liberated, untroubled everywhere: they call them ‘scholar’.
Pāli 원전
Chetvā āsavāni ālayāni, Vidvā so na upeti gabbhaseyyaṁ; Saññaṁ tividhaṁ panujja paṅkaṁ, Kappaṁ neti tamāhu ariyoti.
English · Bhikkhu Sujato
Having cut off defilements and clingings, being wise, they enter no womb. They’ve cast aside the bog of the three perceptions, the one they call ‘noble’ does not return to creation.
Pāli 원전
Yo idha caraṇesu pattipatto, Kusalo sabbadā ājānāti dhammaṁ; Sabbattha na sajjati vimuttacitto, Paṭighā yassa na santi caraṇavā so.
English · Bhikkhu Sujato
One here who is accomplished and skillful in all forms of good conduct; always understanding the teaching, everywhere not stuck, freed in mind, who has no aversion: they are ‘well-conducted’.
Pāli 원전
Dukkhavepakkaṁ yadatthi kammaṁ, Uddhamadho tiriyaṁ vāpi majjhe; Paribbājayitvā pariññacārī, Māyaṁ mānamathopi lobhakodhaṁ; Pariyantamakāsi nāmarūpaṁ, Taṁ paribbājakamāhu pattipattan”ti.
English · Bhikkhu Sujato
They wander full of wisdom, having banished any deed that results in suffering, deceit and conceit, as well as greed and anger, above, below, all round, between. They have made a limit on name and form; the one they call a ‘wanderer’ has reached their destination.”
Pāli 원전
Atha kho sabhiyo paribbājako bhagavato bhāsitaṁ abhinanditvā anumoditvā attamano pamudito udaggo pītisomanassajāto uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ sammukhā sāruppāhi gāthāhi abhitthavi:
English · Bhikkhu Sujato
And then, having approved and agreed with what the Buddha said, uplifted and elated, full of rapture and happiness, Sabhiya rose from his seat, arranged his robe over one shoulder, raised his cupped palms toward the Buddha, and extolled the Buddha in his presence with fitting verses:
Pāli 원전
“Yāni ca tīṇi yāni ca saṭṭhi, Samaṇappavādasitāni bhūripañña; Saññakkharasaññanissitāni, Osaraṇāni vineyya oghatamagā.
English · Bhikkhu Sujato
“O one of vast wisdom, there are three and sixty opinions based on the doctrines of ascetics: they are expressions of perception, based on perception. Having dispelled them all, you passed over the dark flood.
Pāli 원전
Antagūsi pāragū dukkhassa, Arahāsi sammāsambuddho khīṇāsavaṁ taṁ maññe; Jutimā mutimā pahūtapañño, Dukkhassantakara atāresi maṁ.
English · Bhikkhu Sujato
You have gone to the end, gone beyond suffering, you are perfected, a fully awakened Buddha; I think you have ended defilements. Brilliant, thoughtful, abounding in wisdom, ender of suffering—you brought me across!
Pāli 원전
Yaṁ me kaṅkhitamaññāsi, Vicikicchā maṁ tārayi namo te; Muni monapathesu pattipatta, Akhila ādiccabandhu soratosi.
English · Bhikkhu Sujato
When you understood my uncertainty, you brought me beyond doubt—homage to you! A sage, accomplished in the ways of sagacity, you are gentle, not hardhearted, O Kinsman of the Sun.
Pāli 원전
Yā me kaṅkhā pure āsi, Taṁ me byākāsi cakkhumā; Addhā munīsi sambuddho, Natthi nīvaraṇā tava.
English · Bhikkhu Sujato
Any doubts that I once had, you have answered for me, O Clear-eyed One. Clearly you are a sage, an Awakened One, there are no hindrances in you.
Pāli 원전
Upāyāsā ca te sabbe, Viddhastā vinaḷīkatā; Sītibhūto damappatto, Dhitimā saccanikkamo.
English · Bhikkhu Sujato
All your distress is blown away and mown down. Cooled, tamed, steadfast: truth is your strength.
Pāli 원전
Tassa te nāganāgassa, Mahāvīrassa bhāsato; Sabbe devānumodanti, Ubho nāradapabbatā.
English · Bhikkhu Sujato
O giant among giants, O great hero, when you are speaking all the gods rejoice, including both Nārada and Pabbata.
Pāli 원전
Namo te purisājañña, Namo te purisuttama; Sadevakasmiṁ lokasmiṁ, Natthi te paṭipuggalo.
English · Bhikkhu Sujato
Homage to you, O thoroughbred! Homage to you, supreme among men! In the world with its gods, you have no rival.
Pāli 원전
Tuvaṁ buddho tuvaṁ satthā, Tuvaṁ mārābhibhū muni; Tuvaṁ anusaye chetvā, Tiṇṇo tāresimaṁ pajaṁ.
English · Bhikkhu Sujato
You are the Buddha, you are the Teacher, you are the sage who has overcome Māra; you have cut off the underlying tendencies, you’ve crossed over, and you bring humanity across.
Pāli 원전
Upadhī te samatikkantā, Āsavā te padālitā; Sīhosi anupādāno, Pahīnabhayabheravo.
English · Bhikkhu Sujato
You have transcended attachments, your defilements are shattered; you are a lion free of grasping, with fear and dread given up.
Pāli 원전
Puṇḍarīkaṁ yathā vaggu, Toye na upalimpati; Evaṁ puññe ca pāpe ca, Ubhaye tvaṁ na limpasi; Pāde vīra pasārehi, Sabhiyo vandati satthuno”ti.
English · Bhikkhu Sujato
Like a graceful lotus to which water does not stick, so both good and evil do not stick to you. Stretch out your feet, great hero: Sabhiya bows to the Teacher.”
Pāli 원전
Atha kho sabhiyo paribbājako bhagavato pādesu sirasā nipatitvā bhagavantaṁ etadavoca: “abhikkantaṁ, bhante …pe… esāhaṁ bhagavantaṁ saraṇaṁ gacchāmi dhammañca bhikkhusaṅghañca; labheyyāhaṁ, bhante, bhagavato santike pabbajjaṁ, labheyyaṁ upasampadan”ti.
English · Bhikkhu Sujato
Then the wanderer Sabhiya bowed with his head to the Buddha’s feet and said, “Excellent, sir! Excellent! … I go for refuge to the Buddha, to the teaching, and to the mendicant Saṅgha. Sir, may I receive the going forth, the ordination in the Buddha’s presence?”
Pāli 원전
“Yo kho, sabhiya, aññatitthiyapubbo imasmiṁ dhammavinaye ākaṅkhati pabbajjaṁ, ākaṅkhati upasampadaṁ, so cattāro māse parivasati; catunnaṁ māsānaṁ accayena āraddhacittā bhikkhū pabbājenti, upasampādenti bhikkhubhāvāya. Api ca mettha puggalavemattatā viditā”ti.
English · Bhikkhu Sujato
“Sabhiya, if someone formerly ordained in another sect wishes to take the going forth, the ordination in this teaching and training, they must spend four months on probation. When four months have passed, if the mendicants are satisfied, they’ll give the going forth, the ordination into monkhood. However, I recognize individual differences in this matter.”
Pāli 원전
“Sace, bhante, aññatitthiyapubbā imasmiṁ dhammavinaye ākaṅkhantā pabbajjaṁ, ākaṅkhantā upasampadaṁ cattāro māse parivasanti, catunnaṁ māsānaṁ accayena āraddhacittā bhikkhū pabbājenti, upasampādenti bhikkhubhāvāya, ahaṁ cattāri vassāni parivasissāmi; catunnaṁ vassānaṁ accayena āraddhacittā bhikkhū pabbājentu upasampādentu bhikkhubhāvāyā”ti. Alattha kho sabhiyo paribbājako bhagavato santike pabbajjaṁ alattha upasampadaṁ …pe… aññataro kho panāyasmā sabhiyo arahataṁ ahosīti. Sabhiyasuttaṁ chaṭṭhaṁ.
English · Bhikkhu Sujato
“Sir, if four months probation are required in such a case, I’ll spend four years on probation. When four years have passed, if the mendicants are satisfied, let them give me the going forth, the ordination into monkhood.” And the wanderer Sabhiya received the going forth, the ordination in the Buddha’s presence. And Venerable Sabhiya became one of the perfected.