snp4.13

숫타니파타 4장 13경(snp4.13)

영어 표제 The Longer Discourse on Arrayed for Battle · 팔리어 원전과 영어 번역을 같은 참조 단위에 맞춰 나란히 표시합니다.

이 페이지의 판본과 권리

팔리어 원전
Suttanipāta — Mahāsaṅgīti Pali edition · The Dhamma Society Fund 2010 · PDM-1.0 + CC0-1.0
영어 번역
Anthology of Discourses — Bhikkhu Sujato · Bhikkhu Sujato · CC0-1.0
출처
팔리어 판본 · 영어 번역판
권리 검토일
2026-08-20

한국어 UI 안에 팔리어·영어 본문을 표시합니다. 한국어 번역으로 오인하지 마세요. 영어판에 대응 번역이 없는 원 출처의 목차·결문은 빈 번역처럼 숨기지 않고 별도로 표시합니다.

원문 표제

Sutta Nipāta 4.13 Mahābyūhasutta

Anthology of Discourses 4.13 The Longer Discourse on Arrayed for Battle

snp4.13:1

Pāli 원전

“Ye kecime diṭṭhiparibbasānā, Idameva saccanti vivādayanti; Sabbeva te nindamanvānayanti, Atho pasaṁsampi labhanti tattha”.

English · Bhikkhu Sujato

“Regarding those who maintain their own view, disputing that, ‘This is the only truth’: are all of them subject only to criticism, or do some also win praise for that?”
snp4.13:2

Pāli 원전

“Appañhi etaṁ na alaṁ samāya, Duve vivādassa phalāni brūmi; Etampi disvā na vivādayetha, Khemābhipassaṁ avivādabhūmiṁ”.

English · Bhikkhu Sujato

“That is a small thing, insufficient for peace, these two fruits of dispute, I say. Seeing this, one ought not dispute, looking for sanctuary in the land of no dispute.
snp4.13:3

Pāli 원전

“Yā kācimā sammutiyo puthujjā, Sabbāva etā na upeti vidvā; Anūpayo so upayaṁ kimeyya, Diṭṭhe sute khantimakubbamāno”.

English · Bhikkhu Sujato

One who knows does not get involved with any of the many different conventions. Why would the uninvolved get involved, since they do not believe based on the seen or the heard?
snp4.13:4

Pāli 원전

“Sīluttamā saññamenāhu suddhiṁ, Vataṁ samādāya upaṭṭhitāse; Idheva sikkhema athassa suddhiṁ, Bhavūpanītā kusalāvadānā.

English · Bhikkhu Sujato

Those for whom ethics are the highest speak of purity through self-control; having undertaken a vow, they stick to it: ‘Let us train right here, then we will be pure.’ Professing to be experts, they are led on to future lives.
snp4.13:5

Pāli 원전

Sace cuto sīlavatato hoti, Pavedhatī kamma virādhayitvā; Pajappatī patthayatī ca suddhiṁ, Satthāva hīno pavasaṁ gharamhā.

English · Bhikkhu Sujato

If they fall away from their precepts and vows, they tremble, having failed in their task. They pray and long for purity, like one who has lost their caravan while journeying far from home.
snp4.13:6

Pāli 원전

Sīlabbataṁ vāpi pahāya sabbaṁ, Kammañca sāvajjanavajjametaṁ; Suddhiṁ asuddhinti apatthayāno, Virato care santimanuggahāya.

English · Bhikkhu Sujato

But having given up all precepts and vows, and these deeds blameworthy or blameless; not longing for ‘purity’ or ‘impurity’, live detached, fostering peace.
snp4.13:7

Pāli 원전

Tamūpanissāya jigucchitaṁ vā, Atha vāpi diṭṭhaṁ va sutaṁ mutaṁ vā; Uddhaṁsarā suddhimanutthunanti, Avītataṇhāse bhavābhavesu.

English · Bhikkhu Sujato

Relying on mortification in disgust of sin, or else on what is seen, heard, or thought, they moan that purification comes through heading upstream, not rid of craving for life after life.
snp4.13:8

Pāli 원전

Patthayamānassa hi jappitāni, Pavedhitaṁ vāpi pakappitesu; Cutūpapāto idha yassa natthi, Sa kena vedheyya kuhiṁ va jappe”.

English · Bhikkhu Sujato

For one who longs there are muttered prayers, and trembling too over ideas they have formed. But one here for whom there is no passing away or reappearing: why would they tremble? For what would they pray?”
snp4.13:9

Pāli 원전

“Yamāhu dhammaṁ paramanti eke, Tameva hīnanti panāhu aññe; Sacco nu vādo katamo imesaṁ, Sabbeva hīme kusalāvadānā”.

English · Bhikkhu Sujato

“The very same teaching that some say is ‘ultimate’, others say is inferior. Which of these statements is true, for all of them profess to be experts?”
snp4.13:10

Pāli 원전

“Sakañhi dhammaṁ paripuṇṇamāhu, Aññassa dhammaṁ pana hīnamāhu; Evampi viggayha vivādayanti, Sakaṁ sakaṁ sammutimāhu saccaṁ.

English · Bhikkhu Sujato

“They say their own teaching is perfect, while the teaching of others is inferior. So arguing, they dispute, each saying their own conventions are the truth.
snp4.13:11

Pāli 원전

Parassa ce vambhayitena hīno, Na koci dhammesu visesi assa; Puthū hi aññassa vadanti dhammaṁ, Nihīnato samhi daḷhaṁ vadānā.

English · Bhikkhu Sujato

If someone else’s disparagement makes you inferior, no one in any teaching would be distinguished. For each of them says the other’s teaching is lacking, while forcefully advocating their own.
snp4.13:12

Pāli 원전

Saddhammapūjāpi nesaṁ tatheva, Yathā pasaṁsanti sakāyanāni; Sabbeva vādā tathiyā bhaveyyuṁ, Suddhī hi nesaṁ paccattameva.

English · Bhikkhu Sujato

But if they honor their own teachings just as they praise their own journeys, then all doctrines would be equally valid, and purity would be specific to them.
snp4.13:13

Pāli 원전

Na brāhmaṇassa paraneyyamatthi, Dhammesu niccheyya samuggahītaṁ; Tasmā vivādāni upātivatto, Na hi seṭṭhato passati dhammamaññaṁ.

English · Bhikkhu Sujato

After judging among the teachings, a brahmin has adopted nothing that requires interpretation by another. That’s why they’ve gotten over disputes, for they see no other doctrine as best.
snp4.13:14

Pāli 원전

Jānāmi passāmi tatheva etaṁ, Diṭṭhiyā eke paccenti suddhiṁ; Addakkhi ce kiñhi tumassa tena, Atisitvā aññena vadanti suddhiṁ.

English · Bhikkhu Sujato

Saying, ‘I know, I see, that’s how it is’, some believe that purity stems from view. But if they’ve really seen, what use is that view to them? Overlooking what matters, they say purity comes from another.
snp4.13:15

Pāli 원전

Passaṁ naro dakkhati nāmarūpaṁ, Disvāna vā ñassati tānimeva; Kāmaṁ bahuṁ passatu appakaṁ vā, Na hi tena suddhiṁ kusalā vadanti.

English · Bhikkhu Sujato

When a person sees, they see name and form, and having seen, they will know just these things. Gladly let them see much or little, for those who are skilled say this is no way to purity.
snp4.13:16

Pāli 원전

Nivissavādī na hi subbināyo, Pakappitaṁ diṭṭhi purakkharāno; Yaṁ nissito tattha subhaṁ vadāno, Suddhiṁ vado tattha tathaddasā so.

English · Bhikkhu Sujato

It’s not easy to educate someone who is dogmatic, promoting a view they have formulated. Speaking of the beauty in that on which they depend, they talk of purity in accord with what they saw there.
snp4.13:17

Pāli 원전

Na brāhmaṇo kappamupeti saṅkhā, Na diṭṭhisārī napi ñāṇabandhu; Ñatvā ca so sammutiyo puthujjā, Upekkhatī uggahaṇanti maññe.

English · Bhikkhu Sujato

The brahmin does not get involved with formulating and calculating; they’re not followers of views, nor kinsmen of notions. Having understood the many different conventions, they look on when others grasp.
snp4.13:18

Pāli 원전

Vissajja ganthāni munīdha loke, Vivādajātesu na vaggasārī; Santo asantesu upekkhako so, Anuggaho uggahaṇanti maññe.

English · Bhikkhu Sujato

Having untied the knots here in the world, the sage takes no side among disputes. Peaceful among the peaceless, equanimous, they don’t grasp when others grasp.
snp4.13:19

Pāli 원전

Pubbāsave hitvā nave akubbaṁ, Na chandagū nopi nivissavādī; Sa vippamutto diṭṭhigatehi dhīro, Na lippati loke anattagarahī.

English · Bhikkhu Sujato

Having given up former defilements and not making new ones, not swayed by preference, nor a proponent of dogma, that attentive one is released from views, not clinging to the world, nor reproaching themselves.
snp4.13:20

Pāli 원전

Sa sabbadhammesu visenibhūto, Yaṁ kiñci diṭṭhaṁ va sutaṁ mutaṁ vā; Sa pannabhāro muni vippamutto, Na kappiyo nūparato na patthiyo”ti. Mahābyūhasuttaṁ terasamaṁ.

English · Bhikkhu Sujato

They are remote from all things seen, heard, or thought. With burden put down, the sage is released: not formulating, not abstaining, not longing.”